<img loading="lazy" decoding="async" class="alignnone wp-image-635 size-full" src="https://content.hegetsus.com/wp-content/uploads/2023/02/Headline-1-2.png" alt="How did the story of a man who taught and practiced unconditional love become associated with hatred and oppression for so many people?" width="1800" height="384" srcset="https://content.hegetsus.com/wp-content/uploads/2023/02/Headline-1-2.png 1800w, https://content.hegetsus.com/wp-content/uploads/2023/02/Headline-1-2-300x64.png 300w, https://content.hegetsus.com/wp-content/uploads/2023/02/Headline-1-2-1200x256.png 1200w, https://content.hegetsus.com/wp-content/uploads/2023/02/Headline-1-2-768x164.png 768w, https://content.hegetsus.com/wp-content/uploads/2023/02/Headline-1-2-1536x328.png 1536w, https://content.hegetsus.com/wp-content/uploads/2023/02/Headline-1-2-1400x299.png 1400w" sizes="auto, (max-width: 1800px) 100vw, 1800px" />
How did the story of a man who taught and practiced unconditional love, peace, and kindness; who spent his life defending the poor and the marginalized; a man who even forgave his killers while they executed him unjustly — whose life inspired a radical movement that is still impacting the world thousands of years later — how did this man’s story become associated with hatred and oppression for so many people? And how might we all rediscover the promise of the love his story represents? Those are the questions at the heart of He Gets Us. 
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We’ve done a lot of homework on our culture. We researched how people feel about each other and what they think about Jesus and Christianity. We’ve connected with thousands of people of various faith traditions and those who claim no religion. We spoke to all kinds of people — different backgrounds, religious beliefs, and, yes, political affiliations. And this is what we’ve learned: From politics to sexuality and religion, so many of us feel like our values, beliefs, and identities are under attack by the ideological “others” around us. Many perceive those who differ with them on issues of justice, dignity, and humanity as not just wrong or misguided but also as evil. As enemies. We often see these “others” as close-minded, selfish, hypocritical — and if we’re honest, many of us respond in kind. 
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The more ideologically defensive we become, the more we are willing to sacrifice things like kindness, patience, and the respect and dignity of others for the sake of victory — the righteous ends justifying the dehumanizing means. And it’s tearing us apart. We experience it in politics, in the workplace, in schools, and even in churches. And at the heart of the conflicts is a fundamental disagreement about what it means to be good. 
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Throughout our shared history, Jesus has represented the ultimate good that humankind is capable of aspiring to. And though some no longer believe in God, most are still compelled by the idea of a person capable of unconditional love for others despite their differences. But many of us simply cannot reconcile the idea of that person with the way our culture experiences religion today. Whether it’s hypocrisy and discrimination in the church, or scandals both real and perceived among religious leaders, or the polarization of our politics, many have relegated Jesus from the world’s greatest love story to just another tactic used to intensify our deep cultural divisions. 
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How did we get here? And what might we learn from the example of Jesus to help move beyond the  animosity we feel for one another? How can we rediscover the life and teachings of Jesus, the world’s most radical love activist? That is our agenda at He Gets Us: to move beyond the mess of our current cultural moment to a place where all of us are invited to rediscover the love story of Jesus. Christians, non-Christians, and everybody in between. All of us.
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He Gets Us is a diverse group of Jesus followers with a wide variety of faith journeys and lived experiences. Our work represents the input from Christians who believe that Jesus is the son of God as well as many others who, though not Christians, share a deep admiration for the man that Jesus was, and we are deeply inspired and curious to explore his story. We look at the biography of Jesus through a modern lens to find new relevance in often overlooked moments and themes from his life. If you’d like to join us, you’re invited. Below you’ll find several resources to explore the story of Jesus for yourself.

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It seems we live in a time marked by discontent. Each day some basic part of existence becomes more complicated and difficult, something new pops into frame that layers on anxiety, broken relationships tax us, sickness eats at us, politics discourage us, the financial and emotional costs of living weigh us down. Does any of that resonate with you? If it does, that means one of two things. Either this miraculously found the one person that feels this way, or (and we’re betting on this second option) it resonates because many of us share the experience. In a time of polarization and division, common ground is hard to find. What if we can find unity in our shared discontent?

This is not a new thought—we stole this one from Jesus. We noticed that a very strange mix of people would all flock together around him—tax collectors, sex workers, religious elite, fishermen, zealots, rich, poor, sick, healthy—on paper they had no business sitting together or getting along. But they all joined Jesus at the dinner table. Why? Our working theory is that they all shared one thing in common: they desperately wanted something about their lives to change. They were each sick of something.

And Jesus caught a lot of flack for sitting at a table with this mix of people, especially the part of the mix that others wouldn’t sit with. His response was so simple: “It is not the healthy but the sick who need a doctor.” And if you look at his life, Jesus played the role of doctor without hesitation at all times. He was always hanging out with people who felt sick whether it was with physical ailments or more hidden conditions affecting the heart and mind. And that got us thinking: what are we most sick of today, and what can we learn from Jesus that could maybe move us in the right direction?

To tackle the first part of the question, we sent out surveys and took a road trip across America and sat down with people to ask this question: what are you sick of? The responses made it clear: we are sick of a lot. You can take a look at the numbers here, but listen to these first hand responses:
I’m tired of being tired, I just want to be as active as I was 10 years ago.
I’m sick of chronic pain.
I’m sick of not being able to get a job that’s paying to train you, but companies don’t want to hire you if you have no experience.
I am sick of groceries being so expensive.
I am sick of divisive politics.
The gun violence around my house. I hear at least two shots everyday.
I am sick of everyone complaining. I just want everyone to be excited about life. Even on the bad days.
I’m sick of myself.
I'm sick of lots of things. Probably too many to list.
These are personal answers, but if you’re anything like us, as you read these, you start to see a bit of your own story in them, a piece of your own sickness, a piece of our collective sickness. And we think it’s fair to say we are sick, not only because we share the sentiment, but because this discontent affects our communities and relationships often as much as it affects us personally. So we might feel sick, but we’re sick together.

Where does that leave us? Well for starters, we’re in good company. If you feel sick, you are not alone, it seems that most of us do. And two, if you feel sick, then you are exactly the type of person Jesus sought out and exactly the kind of person he tailored his message for. How he lived and what he taught functions as a great model for how we can help each other respond to the things that are weighing us down.

We’ll end with this. Jesus knew people felt sick and he offered some help. He outlined a whole framework for a healthy kind of living, a way to fight the different sicknesses, in a speech now known as the Sermon on the Mount. We’ve talked about pieces of the framework before—pieces like “love your neighbor”, “love your enemy”, “do not judge” or “turn the other cheek”. But it’s how he ended the Sermon on the Mount that gives context to what this framework really does for us. He ended with a story about a man who builds a house on the sand and a man who builds a house on the rock. In this story, the rains come and streams rise on both houses, though only the house built on the rock survives the storm. A friend of ours, Ian Simkins, said it well, “Jesus is honest about the human condition. He doesn’t paint a flowery picture, suggesting that following him means life will become a walk in the park. The rain, wind, and floods will come. Hard times will come our way. We will encounter great, unexpected difficulties in our lives. The way of Jesus doesn’t lead you out of hardship, but through it.”

What are you sick of, and how could Jesus’ example help us move forward?

We’re all sick of something.

14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,” Jesus told him, and Levi got up and followed him.

15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”

17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

Mark 2:14-17

24 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

Matthew 7:24-27

Listen Louder is a card game designed to help people get to know each other in deep and meaningful ways. You see, we were looking at the life of Jesus and noticed a couple of things: one, he spent a lot of time talking with people. And two, he used those conversations to get to know people deeply and push them to live selfless lives. A lot of us have part one of the equation covered, but we don’t even know where to start with the second part.

Our hope is that this game would be a starting point. Flip cards with friends and listen to each other answer the kinds of questions Jesus might’ve asked, and complete challenges together that reflect his life lived fully and selflessly. There are no points, no scoring, no winning or losing—just some friends or strangers getting to know each other on a deeper level and stepping outside of their comfort zones together. This is your chance to be heard, but it’s also your chance to listen.

Listen Louder—the game.

Jesus is often shrouded in misconception. He certainly was in his day and even more so now. There’s a tendency for some to think of him as a historical figure of the past whose sole mode of expression was stoicism. For others, it’s tempting to imagine him as some long-haired, hippy who spent the majority of his days hugging and loving everyone.

Neither of those pictures paints an entirely accurate representation of who Jesus was. Truth is, Jesus felt. Like you and I, he experienced a range of emotions. The good and the ugly. This is why He Gets Us. Scroll for a deeper dive into how Jesus experienced emotions below.

Jesus experienced every human emotion.

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the struggle

The video “The Struggle” drew me in with its imagery and then presented me with the idea that Jesus struggled financially. And he’s just like us. Huh. It stops even someone like me in my tracks thinking about it. No request for money. No expectation for me to change. No expectation to do anything except consider that Jesus struggled just like me. Just like most of us.

It’s not the typical message, and it is anything but ordinary. The idea that Jesus is just like me, as opposed to the message that I need to change to become more like him, is extraordinary to me. It completely transforms my thought process around Jesus. It allows me to separate the idea of Jesus from the idea of religion. I’m immediately skeptical of any religious message. But this message doesn’t come with a request or any action item.

As someone who instantly becomes defensive and skeptical when religion is introduced into any conversation, I think that the whole notion that Jesus is like me, and therefore meets me where I am — has been where I am — without any expectation of reciprocity (or paying) to meet him, is a completely different message than any other I have heard before. It was the first time that I can recall knowingly receiving a religious message where I did not immediately tune it out.

If there is any hope in our world right now, it is that people will act with compassion, mercy, and love — all attributes that are often associated with Jesus, even by those who may not believe.

Did Jesus really struggle as I do?

20 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”

Matthew 8:20

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Most everyone knows the Christmas story. The star. The shepherds. The manger. The wise men. But one chapter in the story of Jesus’ birth is often neglected. Quite possibly because of its horrific nature. After the Magi from the East visited Mary and Joseph, King Herod requested they disclose where young Jesus resided. But being warned in a dream, the wise men departed a different way without telling the king of Jesus’ whereabouts. Enraged and threatened by a new potential ruler, Herod ordered all males 2 years old or younger to be killed.

With Herod’s henchmen bearing down on Bethlehem, Joseph and Mary fled with their young child to Egypt. Imagine the circumstances. Two young parents grab their toddler and whatever they can carry on their backs and flee the country. There was no safety for them in their homeland, so the only option was to seek foreign soil.

We don’t know much about their time in Egypt, but one can only imagine that they probably ran from their home and tried to stay hidden as long as possible. Being young, poor, and Jewish, it’s unlikely Mary or Joseph spoke Egyptian. It’s possible the young family sought shelter and help from other Jewish communities scattered throughout Egypt. They might have even found and stayed in one of the synagogues that we know were in Egypt at the time.

After King Herod’s death, Joseph and Mary returned to Israel. But the impact of being displaced always stuck with Jesus. We can see it in his compassion toward others who were labeled outsiders — the Samaritans, the lepers, the tax collectors, and the sinners.

Jesus was a refugee.

The Escape to Egypt 13 When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.” 14 So he got up, took the child and his mother during the night and left for Egypt, 15 where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”

Matthew 2:13-15b

Jesus was a Jew. He attended the local synagogues. He frequented the temple in Jerusalem. But he was often not welcomed. Why? In Jesus’ case, he openly questioned the clergy and their religious practices. They bristled with anger when he challenged their doctrines, beliefs, and long-held traditions.



We may disagree with something being preached from the pulpit or question a religion’s moral stance on an issue. Even more alienating is when we ask sincere questions, and we’re met with derision or animosity by fellow church members.



He created division. Stirred up controversy. Many of his followers walked away because his teachings of unconditional love were as radical then as they are today. His denouncement of hate, bigotry, and pride didn’t sit well with the powerful, the elitists, or the sanctimonious. They did everything they could to make him uncomfortable in their religious services because he made them uncomfortable. But that didn’t stop Jesus from attending or questioning.

Jesus didn’t feel welcomed by religious people either.

8 1 but Jesus went to the Mount of Olives.

2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. 3 The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group 4 and said to Jesus, “Teacher, this woman was caught in the act of adultery. 5 In the Law Moses commanded us to stone such women. Now what do you say?” 6 They were using this question as a trap, in order to have a basis for accusing him.

But Jesus bent down and started to write on the ground with his finger. 7 When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” 8 Again he stooped down and wrote on the ground.

9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. 10 Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”

11 “No one, sir,” she said.

“Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”

Dispute Over Jesus’ Testimony
12 When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”

13 The Pharisees challenged him, “Here you are, appearing as your own witness; your testimony is not valid.”

14 Jesus answered, “Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going. But you have no idea where I come from or where I am going. 15 You judge by human standards; I pass judgment on no one. 16 But if I do judge, my decisions are true, because I am not alone. I stand with the Father, who sent me. 17 In your own Law it is written that the testimony of two witnesses is true. 18 I am one who testifies for myself; my other witness is the Father, who sent me.”

19 Then they asked him, “Where is your father?”

“You do not know me or my Father,” Jesus replied. “If you knew me, you would know my Father also.” 20 He spoke these words while teaching in the temple courts near the place where the offerings were put. Yet no one seized him, because his hour had not yet come.

Dispute Over Who Jesus Is
21 Once more Jesus said to them, “I am going away, and you will look for me, and you will die in your sin. Where I go, you cannot come.”

22 This made the Jews ask, “Will he kill himself? Is that why he says, ‘Where I go, you cannot come’?”

23 But he continued, “You are from below; I am from above. You are of this world; I am not of this world. 24 I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins.”

25 “Who are you?” they asked.

“Just what I have been telling you from the beginning,” Jesus replied. 26 “I have much to say in judgment of you. But he who sent me is trustworthy, and what I have heard from him I tell the world.”

27 They did not understand that he was telling them about his Father. 28 So Jesus said, “When you have lifted up[a] the Son of Man, then you will know that I am he and that I do nothing on my own but speak just what the Father has taught me. 29 The one who sent me is with me; he has not left me alone, for I always do what pleases him.” 30 Even as he spoke, many believed in him.

Dispute Over Whose Children Jesus’ Opponents Are
31 To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. 32 Then you will know the truth, and the truth will set you free.”

33 They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”

34 Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. 35 Now a slave has no permanent place in the family, but a son belongs to it forever. 36 So if the Son sets you free, you will be free indeed. 37 I know that you are Abraham’s descendants. Yet you are looking for a way to kill me, because you have no room for my word. 38 I am telling you what I have seen in the Father’s presence, and you are doing what you have heard from your father.[b]”

39 “Abraham is our father,” they answered.

“If you were Abraham’s children,” said Jesus, “then you would[c] do what Abraham did. 40 As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. 41 You are doing the works of your own father.”

“We are not illegitimate children,” they protested. “The only Father we have is God himself.”

42 Jesus said to them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me. 43 Why is my language not clear to you? Because you are unable to hear what I say. 44 You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. 45 Yet because I tell the truth, you do not believe me! 46 Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? 47 Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”

Jesus’ Claims About Himself
48 The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?”

49 “I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. 50 I am not seeking glory for myself; but there is one who seeks it, and he is the judge. 51 Very truly I tell you, whoever obeys my word will never see death.”

52 At this they exclaimed, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death. 53 Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?”

54 Jesus replied, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me. 55 Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and obey his word. 56 Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”

57 “You are not yet fifty years old,” they said to him, “and you have seen Abraham!”

58 “Very truly I tell you,” Jesus answered, “before Abraham was born, I am!” 59 At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.

John 8

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foregive

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We were thinking about what Jesus’ relationships with friends and family might have looked like and were surprised by what we found. Pastel paintings and imagery of Jesus so often depict him having a peaceful, wonderful time with his loved ones, but a closer look at the text paints a more complex picture.

Shortly after beginning his public ministry, Jesus went back to his hometown to share his message. A whole crowd gathered to hear him speak. By the time he was done speaking, they were calling to have him killed. They even tried to take matters into their own hands and throw him off a cliff. If we read this story too quickly, we might miss the fact that the very people trying to kill him grew up with him. They would have been friends and neighbors that knew Jesus when he was a boy. And that’s not the only example of good relationships gone sour. One of Jesus’ closest friends gave him up to the authorities in exchange for money, and another denied ever knowing him while he was being arrested. His family doubted him, and his own mother likely felt the relational strains that came part and parcel of a full-time traveling ministry.



The point is, Jesus’ relationships were far from perfect. Betrayal, doubt, insecurity, disagreement and distance muddied the waters even for Jesus. He couldn’t avoid relational stresses, but he did give us a model for how to respond to them and work toward restoration. His model? Radical patience and forgiveness.



It might have been best illustrated in a story he told about a father and son. The son asked for his inheritance while the father was still alive—he valued the money more than the relationship. The father obliged, gave the money, and the son went off and spent it until he found himself completely destitute with nothing left. He resolved to return home to his father to humbly ask for a job—not to reclaim his spot as son, but as one of many hired hands. As he was walking up to the house, the father saw him from afar and ran out to embrace him. To forgive him. To welcome him home as a son.


Repairing broken relationships is incredibly difficult, and the forgiveness Jesus both talked about and displayed is often messy and complicated. But know if you feel the pang of hurt in your relationships, Jesus did too, and take encouragement in his resolve to repair what was broken.

**If you are in an abusive relationship, please seek help. Jesus’ call to forgive should not be wrongly used to manipulate people into staying in abusive relationships. Seek out safety first.

Jesus had strained relationships, too.

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When it comes to family, there’s an interesting continuity that nestles itself into every family dynamic on the planet, no matter the cultural background — at some point and on some level, they’re going to be dysfunctional. Of course, the degree of dysfunctionality varies, but it’s always there, rearing its head around the holiday dinner table and even at larger gatherings like weddings or reunions.

What boggles the mind even further is the fact that this dysfunctionality has always been present throughout the course of our history on this planet, and nobody is exempt from it, not even Jesus. He had a family who loved him but also attempted to undermine him. There is a moment in the Scriptures where Jesus was speaking to a large crowd, making claims that probably made his family uncomfortable. Be it the scale of his ministry or the direction of it, his family did not approve. Once they caught wind of what he was saying to the crowd, they tried to quiet him and pull him away from the crowd by asserting that he had lost his mind. Jesus responded by declaring that his purpose and devotion to God came before his family.

Imagine being so passionate about your ideas that you want to share them with others, only to have your family shoot them down and call you crazy in a public setting for hundreds to see. Perhaps you don’t have to imagine because you know what it feels like when family doesn’t believe in your direction in life or attempts to cut your dreams down at the ankles. Ring any bells? Unfortunately, family dysfunction is something most of us know a little too well, or at least more than we’d care to admit.

This was a singular instance, but Jesus behaved boldly and held radical ideas, and it’s likely that he had other moments of contention with his immediate family because of this, but there’s another consideration to keep in mind — his lineage. If you look at the genealogy of Jesus, you’ll see he came from a mixed bag. His oldest known relative, Abraham, was a peaceful immigrant who set forth on a dangerous journey to establish a new nation. Noble, right?

Sure, but one of his great-grandmothers disguised herself as a sex worker and tricked her father-in-law into impregnating her. He also had a great-grandfather who abused his power as king to send a man into battle to be killed because he lusted after his wife. There are words to describe their character, too, but noble doesn’t quite come to mind. It is likely that the stories of Jesus’ ancestors were shared with him, and he was well aware of the checkered background from which he came.

Maybe Jesus had such a large capacity for grace for other people because he came from a dysfunctional family, too. One that doubted him, dismissed him, and had reason to cause him shame, but he didn’t resent them for it. We can’t choose our families, but like Jesus, we can choose to stand firm in our purpose and lead with love. No matter how messy your family situation is, know that you aren’t alone, and you, too, can find healthy ways to deal with the mud.

Was Jesus’ family perfect?

21 When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.”

Mark 3:21

2 Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, 3 Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, 4 Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, 5 Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, 6 and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah’s wife, 7 Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, 8 Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, 9 Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, 10 Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, 11 and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon. 12 After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, 13 Zerubbabel the father of Abihud, Abihud the father of Eliakim, Eliakim the father of Azor, 14 Azor the father of Zadok, Zadok the father of Akim, Akim the father of Elihud, 15 Elihud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, 16 and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.

Matthew 1:2-16

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There’s this Scripture that kind of trips us up. Whether you’re a Bible reader or not, you’re probably familiar with it. “Do not judge, or you too will be judged.” Matthew 7:1. Jesus says this toward the end of one of his most famous sermons. He was calling out the hypocrisy of pointing out the faults in others when we have our own faults we should be working on.



Truthfully, we must make judgments about people almost every day. When applying for a job, do I want to work for this person? When meeting someone I’m attracted to, should I ask them out on a date? When I need to confide in someone, who do I trust as a friend? Just spend a couple of minutes online, and we realize our entire world is now based on reviews. From doctors to hotels, restaurants to dog walkers, many businesses live or die by the number of stars by their name.



Honest evaluation, however, is different from the judgment Jesus was speaking of. Honest evaluation of others is necessary for a safe and functioning society. The judging Jesus refers to comes from a different place. It comes from our ego. We’re often seeking to elevate ourselves by belittling someone else. Or we try to justify our own bad behavior by labeling somebody else’s behavior as worse. Sometimes, biases and grudges affect how we view and treat others.

With that in mind, Jesus asked us to stop pinpointing the shortcomings of others and to look inwardly and deeply examine our own hearts and motives. It’s not comfortable. But here’s why it’s so important. Jesus knew that if we focused on our own faults and weaknesses, we could become more empathetic toward others. We’d recognize that, like us, every person has challenges and struggles that we can relate to. And that’s how Jesus’ radical love is demonstrated today. By recognizing our own flaws, we can all become a little more merciful, a little more patient, and a little more loving toward one another.

Can I judge without being judgmental?

<span data-sheets-value="{&quot;1&quot;:2,&quot;2&quot;:&quot;1 “Do not judge, or you too will be judged.&quot;}" data-sheets-userformat="{&quot;2&quot;:13089,&quot;3&quot;:{&quot;1&quot;:0},&quot;8&quot;:{&quot;1&quot;:[{&quot;1&quot;:2,&quot;2&quot;:0,&quot;5&quot;:{&quot;1&quot;:2,&quot;2&quot;:0}},{&quot;1&quot;:0,&quot;2&quot;:0,&quot;3&quot;:3},{&quot;1&quot;:1,&quot;2&quot;:0,&quot;4&quot;:1}]},&quot;11&quot;:4,&quot;12&quot;:0,&quot;15&quot;:&quot;Avenir&quot;,&quot;16&quot;:10}">1 “Do not judge, or you too will be judged."

Matthew 7:1

<span data-sheets-value="{&quot;1&quot;:2,&quot;2&quot;:&quot;37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.“&quot;}" data-sheets-userformat="{&quot;2&quot;:13089,&quot;3&quot;:{&quot;1&quot;:0},&quot;8&quot;:{&quot;1&quot;:[{&quot;1&quot;:2,&quot;2&quot;:0,&quot;5&quot;:{&quot;1&quot;:2,&quot;2&quot;:0}},{&quot;1&quot;:0,&quot;2&quot;:0,&quot;3&quot;:3},{&quot;1&quot;:1,&quot;2&quot;:0,&quot;4&quot;:1}]},&quot;11&quot;:4,&quot;12&quot;:0,&quot;15&quot;:&quot;Avenir&quot;,&quot;16&quot;:10}">37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.“

Luke 6:37

<span data-sheets-value="{&quot;1&quot;:2,&quot;2&quot;:&quot;24 ”Stop judging by mere appearances, but instead judge correctly.”&quot;}" data-sheets-userformat="{&quot;2&quot;:13089,&quot;3&quot;:{&quot;1&quot;:0},&quot;8&quot;:{&quot;1&quot;:[{&quot;1&quot;:2,&quot;2&quot;:0,&quot;5&quot;:{&quot;1&quot;:2,&quot;2&quot;:0}},{&quot;1&quot;:0,&quot;2&quot;:0,&quot;3&quot;:3},{&quot;1&quot;:1,&quot;2&quot;:0,&quot;4&quot;:1}]},&quot;11&quot;:4,&quot;12&quot;:0,&quot;15&quot;:&quot;Avenir&quot;,&quot;16&quot;:10}">24 ”Stop judging by mere appearances, but instead judge correctly.”

John 7:24

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The idea for this video came to us in November 2021, when most of us felt lonelier than ever before. We were living through the height of the COVID-19 pandemic, trapped in our homes to keep each other safe. Many of us went months without seeing our closest friends and loved ones, and we weren’t sure when the separation would end.

We wondered if Jesus had ever experienced such loneliness. As a man who traveled the world gathering fame and followers, he knew how it felt to be surrounded by loving company. But like us, he knew how it felt to lose that love without warning.

During his lifetime, Jesus watched thousands of his followers walk away. When he was being prosecuted unjustly, his closest friends abandoned him out of fear. As he awaited execution, he stood alone. And in his darkest moment, as he died on the cross, Jesus felt abandoned.

As we begin to emerge from the pandemic, the impact of isolation lingers. We feel it. We see it in our families, co-workers, and friends. But we’ve found comfort in Jesus’ loneliness. It reminds us that even in isolation, we’re not alone.

Was Jesus ever lonely?

60 On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?” 61 Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? 62 Then what if you see the Son of Man ascend to where he was before! 63 The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit[a] and life. 64 Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. 65 He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.” 66 From this time many of his disciples turned back and no longer followed him. 67 “You do not want to leave too, do you?” Jesus asked the Twelve. 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. 69 We have come to believe and to know that you are the Holy One of God.” 70 Then Jesus replied, “Have I not chosen you, the Twelve? Yet one of you is a devil!” 71 (He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)

John 6:60-71

69 Now Peter was sitting out in the courtyard, and a servant girl came to him. “You also were with Jesus of Galilee,” she said. 70 But he denied it before them all. “I don’t know what you’re talking about,” he said. 71 Then he went out to the gateway, where another servant girl saw him and said to the people there, “This fellow was with Jesus of Nazareth.” 72 He denied it again, with an oath: “I don’t know the man!” 73 After a little while, those standing there went up to Peter and said, “Surely you are one of them; your accent gives you away.” 74 Then he began to call down curses, and he swore to them, “I don’t know the man!” Immediately a rooster crowed. 75 Then Peter remembered the word Jesus had spoken: “Before the rooster crows, you will disown me three times.” And he went outside and wept bitterly.

Matthew 26:69-75

Jesus went searching for the dissatisfied. What if we did the same?

Dissatisfied | Part 1: The Paradox of Discontent

Is what we're sick of pushing us apart, or can it bring us together?

Disconnected | Part 2: The Paradox of Discontent

Is empathy the answer to moving past our shared discontent?

Disarmed | Part 3: The Paradox of Discontent

What happens when we share these burdens together?

Discovered | Part 4: The Paradox of Discontent

Jesus went searching for the discontented. What if we did the same?

Are we all sick of the same things?

We asked people all over the country: “What are you sick of?”

Is what we’re sick of tearing us apart?

Jesus used his massive social influence to change hearts and minds, not politics.

How did Jesus make the world bigger?

Jesus was neighborly to all including those outside of his culture.

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